Originally posted by kescwi:
There can be nothing that predisposes us to help our fellow man UNLESS it's in our self interest or we choose to is how I've read her views on it.
I think this is not entirely correct. Specifically, there is plenty that predisposes us to help certain other men - our children, for example. However, I think that she would rather someone say they did something because they wanted to, not out of some moral obligation to do so. In the case of the article linked by OP, people are all in favor of reducing housing costs for the lower and middle classes, however only if it does not do harm to the historical integrity or niceness of their area. Indeed, they do not want to do it because it would lower the value of their home. Thus it does not happen. If they chose to allow the poor and huddled masses to reside among them, that would be a "sacrifice." If they did it because they chose to out of the goodness of their hearts, that would be fine by Rand. If they chose to allow it because it was some perceived "right thing to do" (moral guilt),
that is evil.
Here, she can describe it better than I (I think the beggar quote explains it best):
"If you wish to save the last of your dignity,
do not call your best actions a 'sacrifice': that term brands you as immoral. If a mother buys food for her hungry child rather than a hat for herself, it is not a
sacrifice: she values the child higher than the hat; but it is a
sacrifice to the kind of mother whose higher value is the hat, who would prefer her child to starve and feeds him only from a sense of duty. If a man dies fighting for his own freedom, it is not a
sacrifice: he is not willing to live as a slave; but it is a
sacrifice to the kind of man who's willing. If a man refuses to sell his convictions, it is not a
sacrifice, unless he is the sort of man who has no convictions." (John Galt, Atlas Shrugged, pg 942)
gr8: I like this passage because Galt is effectively saying that if you go around doing things for the purpose of getting credit - calling it a sacrfice when it clearly isn't - that is immoral.
Do not confuse altruism with kindness, good will or respect for the rights of others. These are not primaries, but consequences, which, in fact, altruism makes impossible. The irreducible primary of altruism, the basic absolute, is self-sacrifice-which means; self-immolation, self-abnegation, self-denial, self-destruction-which means: the self as a standard of evil, the selfless as a standard of the good. (
Philosophy: Who Needs It, pg 61)
gr8: Here, it's not that you shouldn't carry out acts of good will. It's that you shouldn't feel a moral obligation to do so at your own expense. "Moral guilt" is evil and in the end is simply acting on the will of others (those who impose that guilt upon you, whether directly or via "society"; acting in your own self-interest is human.
Do not hide behind such superficialities as whether you should or should not give a dime to a beggar. That is not the issue.
The issue is whether you do or do not have the right to exist without giving him that dime. The issue is whether you must keep buying your life, dime by dime, from any beggar who might choose to approach you. The issue is whether the need of others is the first mortgage on your life and the moral purpose of your existence. The issue is whether man is to be regarded as a sacrificial animal. Any man of self-esteem will answer: "No." Altruism says: "Yes." (
Philosophy: Who Needs It, pg 61)
This post was edited on 10/30 10:10 AM by gr8indoorsman
This post was edited on 10/30 10:10 AM by gr8indoorsman
Source blog article with these quotes